Zeroa HaShem in the Tanakh (1)

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Unapproachable Light

‘Do you have a Zeroa [Arm] like G-d?’
— Iyov (Job) 40:9

‘Alas, Lord HaShem! Behold, You have made the Heaven and the Earth by Your great power uviZeroakh HaNetuyah [and by Your Outstretched Arm], and there is nothing too hard for You!’
— Yirmeyahu (Jeremiah) 32:17

‘Say therefore to the Children of Yisrael [Israel], ‘I am HaShem, and I will bring you out from under the burdens of Mitzrayim [Egypt], and I will rid you of their bondage, and I will redeem you Bizroa Netuyah [with an Outstretched Arm], and with great judgments…”
— Shemot (Exodus) 6:6

‘You have led in Your mercy the people whom You have redeemed. You have guided them in Your strength to Your holy habitation. The peoples shall hear and tremble; anguish shall take hold of the inhabitants of Pelashet [Philistia]. The chiefs of Edom shall be terrified. Trembling shall take hold of the mighty men of Moav. All the inhabitants of Kena’an [Canaan] melt away; fear and dread shall fall upon them. Because of the greatness of Zeroakh [Your Arm], they shall be as still as a stone; until Your people pass over, HaShem, util the people whom You have purchased pass over. You shall bring them in and implant them in the mountain of Your inheritance, in the place, HaShem, which You have made for Your abode; in the Sanctuary, HaShem, which Your hands have established. HaShem shall reign to the World to Come and forever.’
— Shemot 15:13-18

‘You shall therefore love HaShem your G-d, and keep His charge, His statutes, His judgments, and His commandments, always. And let it be known to you today, for I am not speaking with your children who have not known or seen the discipline of HaShem your G-d, His greatness, His Mighty Hand, and Zeroav HaNetuyah [His Outstretched Arm]…’
— Devarim (Deuteronomy) 11:1-2

‘Awake, awake, put on strength, Zeroa HaShem [Arm of the L-RD]; awake, as in the days of old, the generations of long ago. Was it not you who cut Rahav in pieces and wounded the Dragon? Was it not you who dried up the Sea, the waters of the great deep, who made the depths of the Sea a way for the ransomed to pass over?’
— Yeshayahu (Isaiah) 51:9-10

‘Pay attention to Me, My people, and listen to Me, My nation: for Torah shall proceed from Me, and I will make My justice a light for the peoples. My righteousness is near. My salvation has gone forth, and My arms shall judge the peoples. The coastlands wait for Me, and in Zero’i [My Arm] shall they hope.’
— Yeshayahu 51:4-5

”Behold, My servant shall deal prudently; he shall be exalted and extolled and very high. As many were appalled at you—his appearance was so marred beyond human semblance, and his form beyond the children of mankind—so shall he sprinkle many nations, and kings shall be silenced. For things they had not been told of shall they see, and things which they had not heard shall they understand.’ Who has believed our report? And to whom has Zeroa HaShem been revealed? For he grew up before Him as a young plant, as a root out of a dry ground; without form or majesty to look upon, without an appearance to draw us to him. He was despised and rejected by men, a man of sorrow and acquainted with sickness. Faces hiding from him, he was despised, and we did not esteem him. Surely he has taken our sickness and carried our pain. We thought that he was stricken, smitten by G-d, and afflicted, but he was pierced for our transgressions; he was crushed for our iniquity. The chastisement of our peace was upon him and with his stripes we are healed. All we like sheep have gone astray—everyone has turned to their own way—and HaShem has laid on him the iniquity of us all. He was oppressed and afflicted, yet he held his peace. Like one of the flock that is led to the slaughter, and as a sheep before her shearers is silent, he opened not his mouth. From restraint and justice was he taken, and who can speak of his generation? For he was cut off from the land of the living, stricken for the transgression of my people. With the wicked and with the rich was a grave assigned to him in his death, although he had done no wrong and no deceit was in his mouth; yet was HaShem pleased to crush him in his weakness: ‘If his soul is made a guilt offering, he shall see what he has planted for long days and the pleasure of HaShem shall prosper in his hand. He shall see the labour of his soul and be satisfied. By his knowledge shall My righteous servant justify many, for he shall bear their iniquity. Therefore I will appotion to him in abundance and with the mighty he will divide the spoil, because he poured out his soul to the death and was numbered with the transgressors; yet he bore the sin of many and makes intercession for transgressors.”
— Yeshayahu 52:13 – 53:12

‘HaShem saw that there was no justice and it displeased Him. He saw that there was no man and was appalled; there was no one to intercede. Therefore Zero’o [His Arm] brought Him salvation, and His righteousness sustained Him. He put on righteousness as a breastplate and a helmet of salvation upon his head. He put on garments of vengeance for clothing; he wrapped himself with zeal as with a cloak. He will repay fury to his adversaries according to their deeds, and recompense to his enemies—he will repay the coastlands in full according to their deeds. So shall they fear the Name of HaShem from the west, and His glory from the rising of the sun. For he will come like a rushing stream, which the breath of HaShem drives. ‘And a Redeemer will come to Tziyon [Zion], to those in Ya’akov [Jacob] who turn from transgression’, declares HaShem.’
— Yeshayahu 59:15b-20

‘And HaShem shall cause His majestic voice to be heard, and the letting down of Zero’o [His Arm] to rest will be seen, in raging anger and the flame of a devouring fire, with cloudburst and storm and hailstones.’
— Yeshayahu 30:30

‘Get up to a high mountain, O Tziyon, proclaimer of Good News. Get up into the high mountain, Yerushalayim, proclaimer of Good News. Lift up your voice with strength; lift it up, do not be afraid. Say to the cities of Yehudah, ‘Behold your G-d!’ Behold, the Lord HaShem will come in strength, Zero’o [His Arm] reigning for Him. Behold, his reward is with him and his recompense before him. He shall feed his flock like a shepherd. He shall gather the lambs in his arms, and carry them in his bosom, and shall gently lead those that are with young.’
— Yeshayahu 40:9-11

‘Your watchmen raise their voice; together their voice shall cry out in joy! For they shall see eye to eye, when HaShem shall return to Tziyon. Cry out in joy together you waste places of Yerushalayim [Jerusalem], for HaShem has comforted His people; He has redeemed Yerushalayim! HaShem has made bare Zeroa Kadsho [His Holy Arm] in the sight of all the nations, and all the ends of the Earth shall see the salvation of our G-d!’
— Yeshayahu 52:8-10

‘Sing to HaShem a new song, for He has done extraordinary things! His Right Hand and Zeroa Kadsho [His Holy Arm] has worked salvation for Him. HaShem has made known His salvation; He has revealed His righteousness in the sight of the nations. He has remembered His kindness and faithfulness to the house of Yisrael. All the ends of the Earth have seen the salvation of our G-d!’
— Tehillim (Psalms) 98:1-3

‘You are the G-d Who works wonders: You have made known Your strength among the peoples. You have with a Zeroa [Arm] redeemed Your people, the Children of Ya’akov [Jacob] and Yosef [Joseph]. Selah’
— Tehillim 77:14-15

‘Who is this Who comes from Edom, in crimsoned garments from Bozrah, He who is splendid in His apparel, marching in the greatness of His strength? ‘It is I, speaking in righteousness, mighty to save.’ Why is your apparel red, and your garments like his who treads in the winepress? ‘I have trodden the winepress alone, and from the peoples no one was with Me. I trod them in my anger and trampled them in My wrath. Their lifeblood spattered on My garments and stained all My apparel. For the day of vengeance was in My heart, and My year of redemption had come. I looked, but there was no one to help; I was appalled, but there was no one to uphold. So Zero’i [My Arm] brought Me salvation, and My fury he upheld. I trampled down the peoples in My anger; I made them drunk in My wrath, and I poured out their lifeblood on the Earth.’ I will recount the steadfast love of HaShem, the praises of HaShem, according to all that HaShem has granted us, and the great goodness to the house of Yisrael that He has granted them according to His compassion, according to the abundance of His steadfast love. For He said, ‘Surely they are My people, children who will not deal falsely.’ And He became their Saviour. In all their affliction, He was afflicted, and the messenger of His face saved them. In His love and in His pity, He redeemed them. He lifted them up and carried them all the days of old. But they rebelled and grieved His Ruakh HaKodesh [Holy Spirit], therefore He turned to be their enemy and Himself fought against them. Then He remembered the days of old, of Moshe and His people. Where is He who brought them up out of the Sea with the shepherds of His flock? Where is He who put in the midst of them His Ruakh HaKodesh, Who caused Zeroa Tifarto [His Glorious Arm] to go at the right hand of Moshe, who divided the waters before them to make for himself an everlasting name, who led them through the depths?’
— Yeshayahu 63:1-13a

‘‘As I live’, declares the Lord HaShem, ‘surely with a Mighty Hand Vizroah Netuyah [and an Outstretched Arm] and with wrath poured out I will be King over you. I will bring you out from the peoples and gather you out of the countries where you are scattered, with a Mighty Hand Vizroah Netuyah [and an Outstretched Arm], and with wrath poured out. And I will bring you into the wilderness of the peoples, and there I will enter into judgment with you face to face. As I entered into judgment with your fathers in the wilderness of the land of Mitzrayim, so I will enter into judgment with you’, declares the Lord HaShem. ‘I will make you pass under the rod, and I will bring you into the bond of the covenant. I will purge out the rebels from among you, and those who transgress against Me. I will bring them out of the land where they sojourn, but they shall not enter the land of Yisrael. Then you will know that I am HaShem.’
— Yekhezkel (Ezekiel) 20:33-38



Immanuel is an observant Jew and servant of Rabbi Yeshua MiNatzeret (Jesus of Nazareth). The founder of Kingdom of Heaven Embassies, he is seeking ten men from all the languages of the nations to join him in preparing their nations for the Kingdom of Heaven in accordance with the teaching of R’ Yeshua, that the nations might become one in worshipping his G-d and Father in spirit and truth, and so that the blessing of Avraham might come upon them. Learn More

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