At the climax of the creation of the heavens and the Earth that now exist, the Most High G-d made Adam Rishon of the dust of the ground (cf. Bereishit 2:7), together with his wife, and by extension their children. He made them His image (cf. Bereishit 1:26, 5:3, Ya’akov / James 3:9), as children are (cf. Bereishit 5:3, Colossians 1:15, Romans 8:29), and gave them dominion over the Earth (cf. Bereishit 1:28, Tehillim / Psalm 115:16).
Because of Adam’s sin, however, we were expelled from Gan Eden (the Garden of Eden, cf. Bereshit 3:22-24), it is appointed for men to die (cf. Ivrim / Hebrews 9:27, Bereshit 2:16-17), and the heavens and Earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly (cf. Kefa Beit / 2 Peter 3:7b, Yeshayahu 66:15-16). But according to HaShem’s promise, we are waiting for new heavens and a new Earth in which righteousness dwells (cf. Kefa Beit 3:13, Yeshayahu 65:17), where there will be no death (cf. Hitgallut 21:4, Yeshayahu 25:8), made possible through the New Man (cf. Ephesians 4:24, Colossians 3:10), the Second Adam (cf. 1 Corinthians 15:47), who is without sin (cf. 2 Corinthians 5:21, Kefa Beit 2:22).
Sin came into the world through one man, and death through sin; death spread to all men because all sinned (Romans 5:12). Just as the tresspass of one man led to condemnation for all men, so the act of righteousness of one leads to justification and life for all men who obey the righteous man. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous (cf. Romans 5:18-19, Ivrim / Hebrews 5:9, Yokhannan 3:36).
Those who truly receive Messiah Yeshua, submitting to him as the Lord appointed by the Most High over all (cf. Romans 10:9, Yokhannan 3:36), are reborn (cf. Yokhannan 1:12-13, 3:3) of G-d, re-created in the image of His Son as new creatures like him (cf. Romans 8:29, 1 Corinthians 5:17). By faith, therefore, repentance and immersion in the name of the Second Adam results in peace with G-d through the forgiveness of sins and renewal through the Ruakh HaKodesh (Holy Spirit, cf. Ma’asei / Acts 2:32, Romans 5:1, Titus 3:5, Yekhezkel / Ezekial 36:26-27).
Just as the First Adam was not the Most High G-d, neither is the Second Adam.