Yeshua’s (Jesus’) Face is Seen, G-d’s Face is Not

As the Torah records, ‘Mosheh [Moses] said, ‘Please show me Your glory.’ And He said, ‘I will make all My goodness pass before you and will proclaim before you My name ‘HaShem’. And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. And’, He […]

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Yeshua (Jesus) Can Do Nothing of Himself, But Nothing is Impossible with G-d

When his disciples marvelled that the fig tree Yeshua cursed had promptly withered, Yeshua said to them, ‘Have faith in G-d. Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea’, and does not doubt in his heart, but believes that what he says will come to […]

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Yeshua (Jesus) Learned From G-d, But No One Teaches G-d

Just like he did not come to do his own will, his teaching is not his own. Yeshua clearly distinguishes himself from the G-d, saying, ‘My teaching is not mine, but His Who sent me. If anyone’s will is to do His will, he will know whether the teaching is from the G-d or whether […]

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Yeshua (Jesus) Does Will of G-d, G-d Does What He Pleases

Yeshua (Jesus) does not seek his own will but the will of Him Who sent him (cf. Yokhannan 5:30b, 6:38). Therefore the Most High, Who sent Yeshua, is always with him, because Yeshua always does what is pleasing to the Most High (cf. Yokhannan 8:29). His food is to do the will of Him Who […]

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Yeshua (Jesus) Was Sent by G-d, So He is Not the Most High G-d

As the Lord Yeshua says, ‘If G-d were your Father, you would love me, for I came from G-d and I am here. I came not of my own accord, but He sent me’ (Yokhannan 8:42). And he says, ‘…the Father Who sent me bears witness about me’ (Yokhannan 8:18). And ‘He Who sent me […]

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Yeshua (Jesus) is the Servant of G-d, Not the Most High G-d

As Kefa says, ‘G-d, having raised up His servant, sent him to you first, to bless you by turning every one of you from your wickedness’ (Ma’asei / Acts 3:26). Like Son of G-d, it should go without saying that the Servant of G-d is not G-d Himself. G-d is not the the one He […]

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Yeshua (Jesus) is the Son of Man, Not the Most High G-d

As Yokhannan says, ‘the Memra became flesh and dwelt among us’ (Yokhannan 1:14). ‘When the fullness of time had come, G-d sent forth His Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons’ (Galatians 4:4). Daniel foresaw this ‘one like […]

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Yeshua (Jesus) is the Second Adam, Not the Most High G-d

At the climax of the creation of the heavens and the Earth that now exist, the Most High G-d made Adam Rishon of the dust of the ground (cf. Bereishit 2:7), together with his wife, and by extension their children. He made them His image (cf. Bereishit 1:26, 5:3, Ya’akov / James 3:9), as children […]

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Yeshua (Jesus) is the Memra (Word) of G-d, Not the Most High G-d

Another name for the Man of Heaven is the Memra (Word; Gk. Logos) of G-d (Hitgallut 19:13), his Father, since he speaks for G-d. When the Most High G-d, HaShem, says, ‘Let us make man in our image’, Targum Yerushalmi on Bereishit 1:27 says, ‘And the Memra of HaShem created man in His [i.e. HaShem’s] […]

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Yeshua (Jesus) is the Man of Heaven, Not the Most High G-d

Having established that Yeshua is not the Most High G-d, it is safe to reveal his glory as the Man of Heaven. Shaul a.k.a. Paulos (Paul) refers to him as such only briefly, but it’s important to understand what he is saying. To this end, we must collect the related statements to see the picture […]

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Yeshua (Jesus) is the Son of G-d, Not the Most High G-d

The Most High Power/Authority a.k.a. G-d, HaShem, is, was, and is to come (cf. Hitgallut 1:4,8, 4:8, 11:17). He was not born. He had no beginning. Yeshua, on the other hand, like Adam, had a beginning. Like the first Adam, Yeshua is called Son of G-d (cf. Luke 1:35, 3:38). Not only the Son of […]

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Yeshua (Jesus) is the Messiah, Not the Most High G-d

When HaShem chooses a person for His service, He gives that person a measure of His Ruakh (Spirit), which enables that person to be united with HaShem in the purpose(s) He has for them. It was true of Betzalel ben Uri, for example, whom HaShem filled with Ruakh Elokim (the Spirit of G-d) in wisdom, […]

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